
The world as Lee Kuan Yew knew it came to an end on the
moming of Dec 8, 1941. A brave new world was about to
begin. But at that very moment when the old one
crumbled and its replacement burst from the sky
bearing the emblem of the Japanese air force, there
was only terror and destruction.
Japanese war planes
struck with impunity on an unsuspecting city that
quiet morning to shatter 123 years of unchallenged
British rule.

Raffles
College
"On Dec 8, early
in the morning, when the bombs dropped, I was in
Raffles College in the hostel and we were in the
middle of it. Then a few days later, the two
battleships, Prince of Wales and Repulse, were sunk.
That was a disaster that jolted us. Then they kept on
advancing and advancing. And we were recruited into
the MAS, Medical Auxiliary Services, the students in
Raffles College, and we volunteered. We ran around
with an ambulance, collected injured people after air
raids; towards the end we collected injured people
after shelling. And they were, I think from the
beginning of February or late January, filing into
Singapore. Next thing, they were in Singapore."
By Feb 1942, the
triumphant Imperial Army was in Singapore. Lee met
his first Japanese soldier at his maternal
grandfather's home in Telok Kurau.
"I looked at this
strange person with flaps on his cap. It took me a
moment to realise he was a Japanese. That's
that."
For the first-year
undergraduate from Raffles College, it was the
biggest shock of his life. His world had turned
upside down and from this unexpected perspective, he
would receive what he now regards as the political
education of his life.

"The dark ages
had descended on us. It was brutal, cruel. In looking
back, I think it was the biggest single political
education of my life because, for 3½ years, I saw
the meaning of power and how power and politics and
government went together, and I also understood how
people trapped in a power situation responded because
they had to live. One day, the British were there,
immovable, complete masters; next day, the Japanese,
whom we derided, mocked as short, stunted people with
shortsighted squint eyes."
Tumultuous changes
were taking place everywhere as the old order on
which the British Empire was firmly rooted collapsed.
The German and Japanese armies were on the move
throughout Europe and Asia. For the people of
Singapore, as it was for those of Malaya, Indo-China
and Indonesia, the unthinkable had happened. The
great white colonial masters of Great Britain, France
and the Netherlands were being overrun by the
bow-legged, squat and squint-eyed yellow terror from
the Land of the Rising Sun. English would be replaced
by Nippon-go, God Save the King by Kimigayo and the
civil, orderly ways of the Anglo Saxon world by the
raw brutality and stoicism of the samurai.
Lee
Kuan Yew saw all
this in the raw. But he was no mere spectator. It was
raw politics itself, and he was right in the middle
of it. To understand Lee today, what he is, what he
believes in, why he does certain things and what he
stands for, it is necessary to understand the temper
of those tumultuous years and how they seized and
shaped him.
For the story of Lee Kuan Yew and modern Singapore, this
beginning was as brutal as it was unexpected. But it
did not take place in a vacuum. It burst out of the
old world with an impatience that Lee would epitomise
later. To understand why it happened, it is
necessary, too, to understand the old world, a world
which Lee inhabited for 18 years before those
Japanese fighter planes put an end to it.
Extract
from Lee Kuan Yew: The Man And His Ideas
First published in The Sunday Times, Sept 28, 1997
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