
By LU LIN REUTENS
New Nation's centrespread on Tuesday about
Singapore storyteller, Mr Lee Dai Soh, brought back a
flood of memories of post-war, pre-TV childhood days,
when we depended on the radio and Rediffusion to fill
the hours between school and dinner.
I remember sprawling on the cold tiled floor of
the living room to the fabric over the round hollow
that was the loud speaker of the radio set.
Each evening, usually after the five o'clock news,
Dai Soh would come on to "talk story" and
relieve the suspense of the previous day's episode
about some great warrior -- inevitably masters of
kung fu -- out to perform some equally great feat.
Every kick, every leap into the air was vividly
described and in our little minds, became as real as
a Bruce Lee karate chop on today's screen.
Dai Soh's tales were always steeped in Chinese
customs and tradition. The son were always filial to
their parents, respectful towards their kung fu
masters and fiercely loyal to their friend.
I
remember a story in which a son who, when his mother
died spent endless days and nights in a hut he built
next to her grave to tend to it. I was most
impressed, and felt certain it was the right thing to
do.
Parents' deaths were always revenged, and loss of
face or bringing disgrace to the family name
unforgivable and those responsible spent their life
making amends.
In each day's episode, just when the hero was
about to catch up with the villain or at some such
heart-stopping point of excitement. Dai Soh would
say: "And will he ever have the chance to
revenge his father's death? (or something
appropriate). We will stop here for a short
while."
Yes, they had commercial breaks then too!
Besides the historical folk stories in the Chinese
readers -- our tutor made us study (remember the
story about the fool who ate salt?) Dai Soh's
sessions were our other source of traditional tales.
Admittedly they did not always have the same moral
lessons or historical flavour. They were to history
and traditional folk tales what comics were to
novels.
But they fired the imagination of our young minds
when probably because of the stories vague claim to
historical acts, identified with the heroes, not
unlike the way English children romanticise over the
Knights of the Round Table.

Lee
Dai Soh, in one of his disguises
Sadly, as Dai Soh said, storytelling is a dying
profession. Besides him, there is a Hokkien
storyteller, Ong Toh, and a Teochew one, Ng Shia
Keng, both of whom, I am told, are equally popular
with their respective dialect groups.
They are probably the last of the dying breed. The
younger generation may not consider it much of a
loss. And it is difficult to see how storytellers'
ramblings will fit into the visual-oriented
environment we enjoy today. Certainly, this
high-intensity non-stop stimulation leaves little
room for the imagination, which is in danger of
becoming atrophied.
"But must storytelling die as a
profession?" a colleague asked.
Maybe not.
Maybe the Singapore Handicraft Centre, which has
breathed life back into many a dying phenomenon,
would like to consider engaging storytellers (with
translators?) to spin their yarns as part of the
centre's programme.
First
published in New Nation, May 15, 1978
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