
By: Lam Pin Foo
WALK along Chuan Hoe Avenue, off Yio Chu Kang
Road, and you may just stumble on 10,000 of the Japanese war dead.
They lie in a Japanese
cemetery, right smack in the middle of a quiet
residential area, surrounded by landed properties and
a children's playground.

The
sprawling cemetery along Chuan Hoe Avenue is the only
concrete reminder of the pre-war Japanese community
here.
Unknown to many, the ashes of these 10,000, from
World War II, are buried alongside those of more than
1,000 of the pre-war community of Japanese here.
The sprawling cemetery is the only concrete
reminder of the pre-war Japanese
community here.
Like the other Asian migrants, these Japanese had moved to the then
British colony in search of a better life and to
escape the grinding poverty of their homeland.
Despite their minuscule numbers, they made their
presence felt and contributed significantly to the
economic life here.

FOUNDED in 1891, the cemetery was the exclusive Japanese burial ground until
1947. It became a memorial park in 1987, and has been
maintained by the Singapore Japanese
Association with donations from the Japanesecommunity here.
Far from being forgotten, it is well-kept and even
has a Shinto shrine. Its esthetically-landscaped
garden is shaded by mature trees.
Criss-crossing walkways lead one easily to the
remarkably well-marked graves. The names of the dead
are set out on a large plaque, which show clear tomb
directions.
And they were from various walks of life, ranging
from business tycoons, professionals and artisans to
those with questionable occupations.
Their identities and stations in life were clear
from the inscriptions on their tombstones.
The most well-known grave belongs to Field-Marshal
Terauchi, the Supreme Commander of Japanese Forces in South-east
Asia, which is in a quiet corner and away from the
other graves.
He was too ill to represent Japan at the surrender
ceremony but he sent his sword, which signified his
symbolic presence. He died in Singapore shortly
afterwards.
Near the shrine are the three tombs containing the
ashes of the Japanese war dead, as well as that of
more than 200 war criminals who were executed for
heinous crimes committed during the war.

The
Japanese cemetery is well-kept and
even has a Shinto shrine.
The park is visited frequently by Japanese residents and
tourists, some of whom place flowers regularly, at
the tombs of their departed loved ones, friends or
war-time comrades.

THE first Japanese
settlers here were mainly women, and they worked as
prostitutes in Japanese-owned
brothels, and as entertainers.
They arrived here mainly from the poor districts
of southern Kyushu in Japan in 1871, and soon
integrated into the community by becoming the
mistresses of affluent Asian and European
businessmen.
Their influx occurred shortly after the
restoration of the Meiji emperor, in 1868, who
started the internationalisation of his country.
After more than two centuries of self-imposed
isolation, Japan opened its doors to foreigners. It
also adopted Western democracy and technology as the
way forward for the nation.
The far-sighted policy reaped handsome dividends.
By the start of the 20th century, it had become a
power to be reckoned with, having decisively trounced
the imperial Chinese and Russian forces successively
in 1894 and 1905.
But Japan was still an economically-backward
country. Hence, its less illustrious population were
urged to seek jobs, or even settle, abroad.
They saw prospects of attaining riches in the
Nanyang, which included Singapore, Malaya, the
Philippines and Dutch East Indies (now Indonesia).
The Japanese economic
penetration into Singapore and Malaya started from
1909 with the economic boom brought about by the
rapidly expanding rubber trade in both countries.
More entrepreneurs, professionals and skilled
artisans started flocking here and to Malaya.
At the same time, the Japanese
government, in order to uphold its growing prestige
overseas, deemed it prudent to repatriate the Japanese prostitutes and their
procurers to Japan.
Also, it succeeded in persuading the colonial
authorities to disallow such undesirables to enter
Singapore and Malaya.
So, by 1921, for the first time, the number of Japanese men far exceeded
women in the population.
These expatriate Japanese
soon proved their mettle in various commercial
pursuits. They were especially successful in the
fishing, rubber-planting and iron-mining industries.
The Japanese bankers
also posed challenges to the longer-established
European banks.
The others made their mark in dentistry,
photography, publishing and furniture-making.
In retailing, the Japanese
showed their enterprising spark very early on.
They had shops in and around Middle Road, selling
value-for-money goods and services - a stark contrast
to the more upscale and grim European-operated
outfits.
Many of the knick-knack shops became immensely
popular with the local people, who called them the
Ten-Cent Stores.
The hub of the Japanese
intellectual and social life was the Japanese
Association. It provided social cohesion to
the Japanese community
and served as its meeting place.
TheJapanese
Consul-General looked after the members' collective
interest and helped to promote unity among them. It
also took up their grievances with the colonial
government. It ran a school for the benefit of Japanese children.
By the mid-'30s, the Japanese
population here had swelled to several thousand.
But their economic well-being suffered a severe
setback when the Chinese boycotted buying their
products and services to retaliate against the Japanese invasion of China in
1937.
They never recovered from this crippling economic
sanction. After this, many Japanese
establishments went into liquidation or were sold to
non-Japanese at grossly
deflated prices.

SO, WHAT were the Japanese
like before the war?
A contemporary British Intelligence report
commented: " ... All Japanese male or female, kept very
much to themselves; they speak a language which
hardly anyone in the peninsula know even a little of
... It is therefore extremely difficult to find any
chink in the armour of reserve and exclusiveness
which they wear."
A contrary account was given by Mr Othman Wok,
former Minister for Social Affairs.
He observed in The Bamboo Fortress (by H. Sidhu)
that: " ... There were also Japanese fishermen living in
Siglap side by side with the Malays ... When I was a
boy of 10, I used to play with the Japanese children. Their
community was fluent in Malay and they were very
friendly people ..."
And, did the patriotic and close-knit Japanese then spy for their
government, as many believed?
Yes, some undoubtedly gave a variety of
information to visiting Japanese officials, which were useful
to them when planning their offensive in Malay and
Singapore.

BUT many tales of their espionage activities were
either untrue or grossly exaggerated.
When war ensued, all Japanese
residents were rounded up immediately and interned by
the British. They were sent to India and were later
exchanged with British war prisoners captured by the Japanese.
Many people know of the numerous atrocities
committed by the Japanese forces against the civilian
and allied prisoners of war.
However, to mitigate these, there were also many
commendable acts of kindness by the Japanese which helped ease
suffering and anguish.
One of them, Mamoru Shinozaki, a senior civilian
official, went out of his way to help Singaporean and
British internees at considerable risk of
jeopardising his own official position.
Among those he helped was Lady Thomas, wife of the
then Governor of Singapore. After the war, she wrote
a warm letter to thank him for his humane deeds which
could well have saved her life when she was
hospitalised for an acute bout of dysentery and
malnutrition.
When the Japanese
surrendered in 1945, their civilian and military
personnel were confined to camp, before they were
returned to Japan. Only a few of the Singaporean
women married to Japanese
men were allowed to join their husbands.
More than 50 years after World War II, a large Japanese business community
has, once again, sprung up here, contributing to
Singapore's prosperity.
Many of them have grown so attached to the country
that they have made it their permanent home, just as
their forebears did a long time ago.
First
published in The Straits Times, Feb 25, 1998
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